Hebe Uhart’s “A Trip to La Paz” is delightfully misleading in that we never arrive at our destination; we never see the city that touches the clouds. This essay is concerned with a different kind of beauty—the getting there, the buzzing potential of travel. It encapsulates why we embark on grueling car rides, on flights, on long train journeys, in the first place.
Mariangela Gualtieri is a poet of great incandescence. Whether confronting existential questions or questions of daily existence, she writes with searing honesty and compassion. A veteran of the theater, Gualtieri’s voice can be thunderous and oracular, but also painfully intimate.
Through radar, the Americans made contact with the moon, which of course is exciting. But the most important event of the week happened with my cornstalk.
In my backyard, in a pile of dirt the gardener gathered, something was born that might have been just plain grass—but that I discovered was a cornstalk. I transplanted it to the narrow flowerbed in front of the house. The small leaves were dried out; I thought it was dead. But it revived. When it was the size of a palm, I showed a friend and he declared disdainfully that it was actually grass. When it was the size of two palms, I showed another friend, and he confirmed that it was sugar cane.
Şükrü Erbaş was born when, as his mother said, “the vineyards were boiling”—that is, when the pekmez (a traditional grape syrup) was being made. He grew up among those vineyards and wheat fields and apple orchards, deep in the Anatolian countryside, in the town of Yozgat, not far from the ruins of the ancient capital of the Hittites.
Erbaş’s reputation in Turkish poetry hasn’t strayed far from the geography he grew up in, neither from its idyllic beauty nor from its brutal poverty and neglect. But while Erbaş doesn’t shy away from the politics or economic struggles of the long-suffering Anatolian people, he’s not reducible to a mere political or a nature poet. His reviewers usually accord him something like the status of a poet of witness. Poet-critic Şeref Bilsel calls Erbaş a socialist poet without slogans, one who doesn’t say “I need to speak” but rather “I have heard.”
These poems and versions are from Claudia Prado’s El Interior de la Ballena (Editorial Nusud, 2000), a novel-in-verse based on Prado’s agrarian family legacy in Patagonia. Prado is an Argentinian poet and filmmaker known for making groundbreaking, socially progressive art. El Interior de la Ballena was her debut, a poetry collection that received the bronze Concurso Régimen de Fomento a la Producción Literaria Nacional y Estímulo a la Industria Editorial del Fondo nacional de las Artes (this is the third place award for the biggest literature prize in Argentina). Mixing fiction with oral history, Prado imagines her ancestors’ 19th century migration from the Basque Country into Argentina and, ultimately, southward into the oceanic desert. These poems offer a rare look at the Patagonian plateau between 1892 and 1963, years of intense immigration and population growth, written through a feminist lens. In addition to poems written in the poet’s own voice, the book also makes wide use of monologue and persona techniques, weaving together this intergenerational story through a multiplicity of voices: here speaks a woman who, against her will, is taken to that desert; here is revealed the thoughts of an orphan laborer; here, a chicken thief celebrates his sad prize. In El Interior de la Ballena, Prado uses her page to privilege the often unseen and unheard, composing in silence as much as sound, and in so doing creates a poetics of Patagonia itself. When read together, the poems quilt a place, time, and lineage through a story of strong women, wounded and wounding men, and a rural and unforgiving landscape from which hard-scrabble labor is the origin of survival.
I feel greedy, I have a frog in my throat because of this
expensive beer. I start to ask around, like a detective,
and immediately get some info
from the writer sitting at our table nearby,
whom I got to know just now. The house of Ashbery has likely mahogany doors facing
the square, probably where city hall is. I don’t even think about visiting without letting someone know first. I stop and read a few poems in a bookshop.
You won’t repeat the jokes, I say,
you’ll go around to all the apartments on Halloween with pumpkins, like I used to do
in my childhood, but then the main thing was trick or treat, not to force someone for an interview or a photograph.
It begins with her saying I’ve never told anyone and ends with me saying Neither have I. And in between, a single sentence on how the love we feel for a child is not necessarily immediate, on how we need time to get to know and fall in love with another being, even though they were once inside us. We talk over the phone; this may never have happened face-to-face, or as we looked one another in the eye.
The sea was unfurling bolts of cotton on the beach.
But now, at least in this cove, the sea is muddy. The waves sprawling on the sand, under the spotlight of an intense sun, exhibit a strange hue—a corrupt, corrosive red that might be called ocher, as if the sea, in its incessant flow, had passed through steep, muddy ravines before subsiding here, and dislodged clumps of earth that dissolved to contaminate green water, bluish water.