Essays

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By MICHAEL DAVID LUKAS

My Grandma Betty’s garage, like the rest of her house, was always neat and well-labeled. The tools hung in their places. The floor was swept clean. Along the walls, DIY wood shelving was stacked high with boxes labeled according to their contents. Herb Toys. Xmas Decorations.

Somewhere amidst all the old slot cars and yearbooks, up by the rafters in a far corner, were three produce boxes filled with ephemera from her childhood in Toledo: a trophy from the Maumee River Yacht Club, a 1911 desk calendar printed by her adoptive father’s plumbing and heating company—“We’d like to be your plumbers just the same as Dr. Jones or Dr. Brown is your doctor”—get-well cards, bank books, newspaper clippings.

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Return of the Puffin 

By JAMES K. BOYCE

Photos by TIANNE STROMBECK

puffin spreading its wings
On July 4, 1981, something caught Evie Weinstein’s eye as she was washing dishes in a tidal pool on Eastern Egg Rock, a treeless island off the Maine coast. An Atlantic puffin, a football-sized seabird, emerged from the pea-soup fog with something dangling from its beak. Evie dropped the dishpan, grabbed the binoculars slung around her neck, and saw that the puffin had a beak-load of fingerling fish. She had been waiting for this moment and knew at once what it meant: the bird was bringing food for a chick—a puffling, as they are called in children’s books—the first to hatch on the island in a century, and the first seabird hatched anywhere as the result of a conscious human effort to restore them to a place from which they had been exterminated.
 

Return of the Puffin 
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Memories of the Rise and Fall of VICE China, 2015-2022

By RUONAN ZHENG

This piece is part of a special portfolio featuring new and queer voices from China. Read more from the portfolio here.


1. May 2021

At an assignment in Xinjiang, I am covering a rising female photographer, club-hopping with her and her boyfriend. Amidst glittering disco balls, fast drum beats, and fake US dollars tossed around by a random rapper, I am introduced to a guy who used to work for Vice China, making short documentaries. His exact greeting was: “Send my best regards to the bosses; I too graduated from there.” We exchanged our WeChats, and he pulled off some crazy dance moves on the floor afterward. I didn’t hear from him again but have enjoyed the hikes and mountain scenery posted on his WeChat Moments ever since.

“Graduated” is a word many ex-employees of Vice China use to describe their experience after leaving the company. Our time there felt as if we were a bunch of undergrads taking wacky tequila shots in the office, then still coming in hungover the next morning because there was nowhere better to go. Near the end of Vice China’s existence, Simon, one of the OGs who had worked for them since the beginning, reminisced about an end-of-the-year company cruise party, recalling those times as a dream. Back then, he did a little bit of everything—editorial, commercial, social media. There was always stuff to do, partnerships to form, and, of course, money from advertisers to spend. All the alcohol we ingested and the battles we fought with clients were preparing us for life after, in the cruel outside world.

The allure of working at Vice was very real for a twenty-something, especially for a Chinese kid. The Western influence took root and prospered at Vice China, which opposed everything a normal job in China entailed. To be recruited meant becoming part of a cool-kid club, access to a social currency, a guaranteed adventurous time.

Memories of the Rise and Fall of VICE China, 2015-2022
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Shadow Count

By LAURA MARRIS

Book cover for Laura Marris's The Age of Loneliness
Somewhere in those years of 6 a.m. flights, I developed a recurring dream of a place I knew in the northwesternmost corner of Connecticut, where stone walls snaked among the trees of a forest that had once been farmland. The kind of town where the post office is also home to two chipmunks, one messy and one clean. A place full of wild birds, the flocks of my earliest childhood, vortexes of robins where rural woods broke open into fields. Where I had dug in the streambed and drunk the shimmer of mica with the silt. Where old traces of human mining and clear-cutting had been softened by an enveloping abundance. I felt myself wanting to check on it, wondering how it was doing.

Shadow Count
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Nadryw | Feeling Language

By JONË ZHITIA
Translated from the German by LEANNE LOCKWOOD CVETAN

Piece appears below in English and the original German.

 

Translator’s note:

This essay, presented here in its entirety, won the 2022 Wortmeldung prize awarded by the Crespo Foundation, and, to me, is the thousand words expressed by the picture of the immigrant soul. The submission theme was: “Ships at anchor, cars in parking lots, but I am the one who has no home. How can flight, exile, and homelessness be put into words?”

Nadryw | Feeling Language
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Losing the Daphne

By JESSICA E. JOHNSON

It was neither ice nor heat. That is, not one single ice storm and not one single heat wave. The relentless strangeness of weather left the Daphne this way, budded around the edge but dead in the center. She will probably not last another hot summer.

Daphne is a Daphne odora “Marginata.” The cultivar “Marginata” indicates glossy leaves that sport a pale, bright edge. It was the odora though—the sweet, pink mid-winter scent reminiscent of Fruit Loops—that made us want her in the first place, and tend to her, and carry her with us from one house to another, that made us prop her up when she grew heavy and underplant her with special varieties of bleeding heart and black mondo grass that would best show her off, that made us love and root for her, over and over.

Losing the Daphne
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Thirty-Seven Theses on Time and Memory

By SVEN BIRKERTS

Drawing of author when young, by his grandfather

Grandfather’s drawing of author when young

1.

Memory, that elusive quicksilver running through our lives. How at first, at birth, there is nothing, really, almost nothing, and how slowly it develops after that, all the years when there is no visible shadow on the ground behind us. And how it is that, for those years, we accept our lives as the steady panorama of whatever is right in front of us, moment to moment.

I’m trying to think when any memory worth remarking arrived. Did I have memories when I was ten years old? I know that in sixth grade, when we were all leaving behind Walnut Lake, our red-brick school, there was some inkling. Not a procession of memories, not yet, but rather an inchoate nostalgia, a definite sense of something being lost. There came an awareness of the past, and with it the realization that there is a kind of timeline, a sense of futurity that had not really been there before.

Thirty-Seven Theses on Time and Memory
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Summer People

By BETH BOYLE MACHLAN

Most of our old family photos are from the beach, and most of them are of my father. In them, he is always grinning, gleaming from the Hawaiian Tropic suntan oil that scented the denim shirt he wore every summer. My mother loved the beach, too, but did not like to be photographed. In all those years, Dad caught Mom on camera only once, on a boogie board riding a wave, still wearing the sunglasses that stayed on her head all summer, even after dark. She preferred to float, read, and take pictures of my brothers and me. Blindingly pale or perilously pink, like “before” ads for skin cancer, we’re inevitably chewing or punching or blinking, ruining the picture. My father, however, always looks perfect, natural, exactly where he’s supposed to be. His hands are on his hips, superhero-style, as if he’s won some high-stakes game and the beach now belongs to him.

Summer People
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Excerpt from Who Is the City For?

By BLAIR KAMIN

This piece is excerpted from Who Is the City For? Architecture, Equity, and the Public Realm in Chicago by Blair Kamin ’79, a guest at Amherst College’s LitFest 2024. Register for this exciting celebration of Amherst’s literary legacy and life.

Who Is the City For?: Architecture, Equity, and the Public Realm in Chicago

By Blair Kamin with Photographs by Lee Bey

Title in bold, white Sans Serif font behind a photo of Chicago's The Bean sculpture. Art Deco high-rises fill the background.

Looking back on nearly thirty years of architecture criticism at the Chicago Tribune, I realize that I have borne witness to a dramatic transformation of Chicago, from a declining industrial colossus to a dynamic yet deeply troubled postindustrial powerhouse, whose favored emblem is a jellybean-shaped sculpture of highly polished steel. The mirrorlike surface of that sculpture, officially titled Cloud Gate but widely known as “the Bean,” reflects the striking skyline of the city’s ever-growing downtown, now home to $10 million condominiums, Michelin-starred restaurants, and an elegant promenade that rims the once badly polluted Chicago River. But the Bean does not reflect the reality of a very different Chicago. That Chicago, though not without distinguished buildings and untapped economic potential, is also a place of weed-strewn vacant lots, empty storefronts, and unceasing gun violence. Indeed, Cloud Gate may be the ultimate shiny, distracting object. While the 2020 census revealed that Chicago’s population grew by nearly 2 percent during the previous decade, to 2.7 million, the dramatic disconnect between the two Chicagos prompts the question: Is this a good city, a just city? Absolutely not. Which prompts a second query: Can those responsible for building the city advance the fortunes of neighborhoods devastated by decades of discrimination, disinvestment, and deindustrialization? On that crucial matter, the jury is still out.

Excerpt from Who Is the City For?
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