All posts tagged: Nonfiction

Thirty-Seven Theses on Time and Memory

By SVEN BIRKERTS

Drawing of author when young, by his grandfather

Grandfather’s drawing of author when young

1.

Memory, that elusive quicksilver running through our lives. How at first, at birth, there is nothing, really, almost nothing, and how slowly it develops after that, all the years when there is no visible shadow on the ground behind us. And how it is that, for those years, we accept our lives as the steady panorama of whatever is right in front of us, moment to moment.

I’m trying to think when any memory worth remarking arrived. Did I have memories when I was ten years old? I know that in sixth grade, when we were all leaving behind Walnut Lake, our red-brick school, there was some inkling. Not a procession of memories, not yet, but rather an inchoate nostalgia, a definite sense of something being lost. There came an awareness of the past, and with it the realization that there is a kind of timeline, a sense of futurity that had not really been there before.

Thirty-Seven Theses on Time and Memory
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Excerpt from Who Is the City For?

By BLAIR KAMIN

This piece is excerpted from Who Is the City For? Architecture, Equity, and the Public Realm in Chicago by Blair Kamin ’79, a guest at Amherst College’s LitFest 2024. Register for this exciting celebration of Amherst’s literary legacy and life.

Who Is the City For?: Architecture, Equity, and the Public Realm in Chicago

By Blair Kamin with Photographs by Lee Bey

Title in bold, white Sans Serif font behind a photo of Chicago's The Bean sculpture. Art Deco high-rises fill the background.

Looking back on nearly thirty years of architecture criticism at the Chicago Tribune, I realize that I have borne witness to a dramatic transformation of Chicago, from a declining industrial colossus to a dynamic yet deeply troubled postindustrial powerhouse, whose favored emblem is a jellybean-shaped sculpture of highly polished steel. The mirrorlike surface of that sculpture, officially titled Cloud Gate but widely known as “the Bean,” reflects the striking skyline of the city’s ever-growing downtown, now home to $10 million condominiums, Michelin-starred restaurants, and an elegant promenade that rims the once badly polluted Chicago River. But the Bean does not reflect the reality of a very different Chicago. That Chicago, though not without distinguished buildings and untapped economic potential, is also a place of weed-strewn vacant lots, empty storefronts, and unceasing gun violence. Indeed, Cloud Gate may be the ultimate shiny, distracting object. While the 2020 census revealed that Chicago’s population grew by nearly 2 percent during the previous decade, to 2.7 million, the dramatic disconnect between the two Chicagos prompts the question: Is this a good city, a just city? Absolutely not. Which prompts a second query: Can those responsible for building the city advance the fortunes of neighborhoods devastated by decades of discrimination, disinvestment, and deindustrialization? On that crucial matter, the jury is still out.

Excerpt from Who Is the City For?
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Excerpt from The Healing Stage

By LISA BIGGS

This piece is excerpted from The Healing Stage: Black Women, Incarceration, and the Art of Transformation by Lisa Biggs ’93, a guest at Amherst College’s LitFest 2024. Register for this exciting celebration of Amherst’s literary legacy and life.

Book cover of The Healing Stage. Black and white text reading "Lisa Biggs; The Healing Stage; Black women, incarceration, and the art of transformation" on a tan background.

 

Stage healing as a practice of self-repair is generated and sustained by women behind bars in collaboration with the volunteer theater artists who direct their drama clubs. The term is deeply indebted to Cara Page and the Kindred Healing Justice Collective, who characterized healing justice as “how we can holistically respond to and intervene in generational trauma and violence … to bring collective practices that can impact and transform the consequences of oppression on our bodies, hearts and minds.” This “active intervention,” writes Prentiss Hemphill, makes listening to and collaborating with people who are “imagining transformative responses to harm” other than “feeding Black incarceration” foundational, not only to healing work but also to Black community organizing—in their case, specifically the Black Lives Matter movement.25 Healing justice recognizes that locating alternative, noncarceral responses to harmdoing requires finding ways to “develop and to honor practitioners of many different disciplines and modalities with capacities and skills to be with trauma, who know themselves well enough to navigate the complex terrain of emotion and guide others towards change.”26

Excerpt from The Healing Stage
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Fatigue Can Shatter A Person

By ED YONG 

This piece originally appeared in The Atlantic. Journalist Ed Yong will be a guest at Amherst College’s LitFest 2024. Register for this exciting celebration of Amherst’s literary legacy and life.  

headshot of journalist ed yong

 

Alexis Misko’s health has improved enough that, once a month, she can leave her house for a few hours. First, she needs to build up her energy by lying in a dark room for the better part of two days, doing little more than listening to audiobooks. Then she needs a driver, a quiet destination where she can lie down, and days of rest to recover afterward. The brief outdoor joy “never quite feels like enough,” she told me, but it’s so much more than what she managed in her first year of long COVID, when she couldn’t sit upright for more than an hour or stand for more than 10 minutes. Now, at least, she can watch TV on the same day she takes a shower.

Fatigue Can Shatter A Person
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Cosecha: Harvest of Truths

By TERESA ELGUÉZABAL 

This feature is part of our print and online portfolio of writing from the immigrant farmworker community. Read more online or in Issue 26.

 

1.           

A moaning by the labor camp dump caught my attention. Inside a junked car with no doors, our neighbor, Diana, was hugging and kissing a big boy not quite a man. I never knew his name, so I call him Novio—boyfriend. In the tangle of arms and hands, her white, ruffled dress slid off her shoulder. From a near distance, her husband, Rogelio, in full Sunday clothes right up to his Panama hat, made a beeline toward the car, his hands in fists. 

Cosecha: Harvest of Truths
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Excerpt from Radio Big Mouth

By ANA HEBRA FLASTER 

An excerpt from Radio Big Mouth. 

 

Juanelo, Cuba, November 1967

In our barrio, any kid worth her café con leche knew what the rumble of a motorcycle meant. Another family was about to disappear.

Until that night, I ran fast and free over Juanelo’s crumbling streets, hunting crinkly brown lizards in the dusty yards, gossiping with the omnipresent abuelas. The old women took care of us while our parents worked at places like the school on the corner or the canning factory down by the river. Four generations of my family lived all around me. No one shut her windows or doors. Everybody knew everything about everyone.

Excerpt from Radio Big Mouth
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Red Currants

By CATHARINA COENEN 

An excerpt from Unexploded Ordnance.

 

Sometimes red currants at the farmer’s market glow like dashboard warning lights, the sugar in my shopping basket drags on my arm like lead, and sweetness, beauty, danger taste the same. Sometimes my eyes project the letters from a sign outside the Licht- und Luftbad in Essen, Germany, onto the walls of a new world. Sometimes my retina and taste buds feel like my grandmother’s rather than my own. I cannot tell the currant story in third person, because, though she lived and told it, it is mine.

~

The woman stops in mid-greeting, mid-step; I nearly bash her knees with the picnic basket swinging from my hand.

“What’s wrong?” I ask, balancing the basket on my forearm to rummage through blanket, coffee flask, fork, spoon, making sure the bag of sugar is still wedged upright, between the currants and the white enamel bowl. She doesn’t answer, doesn’t move. I look up from the basket, then farther up at her face. She gazes past me; I turn to trace the line of her fixed stare. The entrance lodge to the Licht- und Luftbad looks the same as always: red geraniums, peeling paint, tack-bitten wood around the ticket booth window cluttered with signs—women this way, men that way, admissions prices, rules and regulations, opening times. Even the porter is the same.

Red Currants
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Excerpt from How to Be UnMothered

By CAMILLE U. ADAMS

An excerpt from How to Be UnMothered: A Trini Memoir. 

 

Come now. Peer through the fancy blocks in the walls’ top. And watch. Three little girls in a semicircle. One perched on the edge of the couch. Not sitting back comfortable. Looking on at the tableau, troubled. That’s me. 

Pan next to the other daughter sitting fold up in an armchair. Let your gaze rest there. See her caramel fingers fidgeting in her lap. See a smile flickering in and out of focus to reveal the gap where her permanent canine is still playing shy. That’s Ericka, who can’t seem to keep her lips stretched. Benign. In a smile. Nor can she keep the crease from her 10-year-old forehead. That practiced line. Ericka, who can’t seem to keep a fun expression. She’s overdone. And, doesn’t know now, in the third act, what is the Mummy-required emotion. 

Excerpt from How to Be UnMothered
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Erasure

By A. MOLOTKOV

An excerpt from A Broken Russian Inside Me. 

 

It’s New Year’s Eve 2019, the chief holiday for me, an irreligious relic of the dreaded Soviet system. I call my mother’s friend, Bronya. Since Mom’s death in 2004, I’ve stayed in touch. Bronya met Mom at school around the age of ten. No one else, living or dead, has known my mother for that long.

“Have you been going out to the philharmonic this year?” I ask her in Russian, our first language.

A former English teacher, Bronya is an opera buff with a vast collection, supplemented by several DVDs I sent from the United States. Still, she refuses to buy a computer to access operas online.

“No, I couldn’t. I’ve not been feeling too well this year.”

“I’m so sorry. What’s going on with you?”

It’s awkward to discuss health issues on the phone, especially with someone in her eighties. It grips me viscerally, the fact that Bronya and the rest of her generation are on the front row, preparing to be weeded out by time.

“I’m old.” Her tone is matter-of-fact.

“But what are the doctors saying?”

“I don’t need any doctors.” Sarcasm in her voice. “What can a doctor do?”

I hear my mother’s opinions in this statement, recall her death at sixty-nine.

 Bronya sighs, as if reading my thoughts. “I remember your mom so often. So strange, how the whole life has passed.”

“It’s beginning to feel strange even to me.”

“You should come and visit.”

Invitations from folks in Russia break me each time.

“I’d love to, but I’m not sure when I’ll make it to Russia again.”

“Where are you now?”

The question stops me, squeezes air out of my lungs. We’ve been in touch ever since I visited her in St. Petersburg in 2011. She should know where I am.

The growing pause presses on my ears.

“I’m in America.”

“Very good. Well, if you’re ever in St. Petersburg, please visit. I’d love that.”

“I will.”

***

It’s July 4, 2020, a dubious holiday in the United States. This year is worse than most, with coronavirus cases rapidly growing and the Trump presidency deteriorating at the same rate. Protests against police brutality continue; hope and tragedy are in the air. Black lives matter, but what other obstacles will the conservatives place in the way of this self-evident statement? How many more innocent Black lives will be lost?

This also happens to be Bronya’s birthday. She is eighty-five, and I call her at the dacha, where she tends to spend her summer months.

“Aunt Bronya, Happy Birthday!” It’s nighttime here in Portland; it’s morning in St. Petersburg.

“Thank you.” Her voice is tired, like the last time, but something in me hopes that she will snap into her familiar self, full of operas and plays, books and opinions.

“How’s your health?” I ask.

“So-so. But I like it here at the dacha.”

“How are you doing with the pandemic?”

“Tola, what did you say? I can’t hear you very well.”

I repeat, but she can’t seem to parse the word or the alternatives I try: coronavirus, quarantine. I give up; it doesn’t sound as if she’s kept up with the medical scare.

“And your cats?” I try.

“They’re happy. Here they are, resting.” I imagine the two orange cats. “They like it here in the country. You should visit.”

“Thank you.” A tightness in my throat. “Not sure when I’ll be in Russia.”

“Where are you now?”

“I’m in America.”

The distance hangs self-evidently over the phone lines.

“Really? How long have you been there?”

“Almost thirty years.”

This duration sounds unreal, even to me. I check myself. In the gap of information between the two of us that is vaster than our geographical distance, am I really the one who has a hold on truth?

What truth?

“I didn’t know.” Surprise in her voice. “How’s your English?”

“Not bad. I’ve had some practice, you know.” Every word I say feels like cutting through stone, or my own flesh.

When I was seven, Bronya recommended my first English instructor, Marina Phillipovna. Dad had his lesson first, then it was my turn. Without a doubt, Bronya is complicit in my writing about her now.

“I can help.” A confident tone. “If you run into any problems with word use, or how to distinguish between one tense and another, I’d be happy to explain it to you. There are so many tenses in English.”

“I’ll keep that in mind.” I hold back the tears. “And how’s your dacha? It must be beautiful out there, in nature. Mom used to love it.”

I wait for her to react as she would in the past: by saying something about my mother. Not far from her dacha, Bronya took the photo that ended up on Mom’s cemetery wall here in Portland. I imagine the moment so many years back, so full of futures that are now over or ending. Maybe she doesn’t realize that the mother I’m referencing is her childhood friend, Valentina?

“You should come and visit,” she says instead.

“Sure, if I’m ever in Russia.”

How can I, given what Russia has become?

“Please call in advance, just to make sure. I might be at Mom and Dad’s. You’d have trouble getting ahold of me.”

Who am I, the caller? Will I call again? If I do, will I be an anonymous voice from a distance far too long to cross, the kind of distance that will take me the rest of my life to cover? Once we hang up, how long will she remember the conversation?

“Sure,” I say. “I’ll call in advance.”

***

It’s summer 2022. Every few weeks, I check up on my dad in Moscow, feeling like a suspicious element as I call that center of the world’s evil. But the phone lines still work, and my dad still hates Putin’s regime. I don’t bring it up, since in Russia, everything and anything might be monitored.

I’m fifty-four; my father, ninety-one.

“How’s your work?” I ask, in my typical manner.

Physics. He’s finishing a volume on the distribution of temperatures in the sun’s atmosphere. His other research areas over the years include tsunamis, failing nuclear reactors, intercontinental data cables, mathematical models for socioeconomics. He loves to grapple with complex phenomena still undescribed by mathematical equations. A few of his books are available in English; his article “An Analysis of Processes in the Solar Wind in a Thin Layer Adjacent to the Front of the Shock Wave” was published in a 2018 issue of The Astrophysical Journal.

“I can’t work anymore, Tola,” he says. “I can barely see. And my mind doesn’t always cooperate. It depends on my blood pressure and so many things. It takes too much effort to focus, to keep it all in my head.”

Everything in me sinks as I listen. It’s tempting to cheer him on, to suggest tools, but that would be condescending. He doesn’t need my advice. He knows when he’s done. I’d be lucky to have a creative life nearly as long.

***

Another year of the war has passed. Many people have died. It’s 2023.

“What’s on your mind today?” I ask my father.

“Tola, Tola, I can’t hear you. What did you say?”

I repeat my trivial question, but he still fails to hear. I can’t help but think of my conversations with Bronya.

“Tola, where are you right now?” Dad asks.

“Still in the United States.”

 “I know that.” It hurts to listen to his attempts to cover up the growing areas of uncertainty in his mind. “But where?”

“Portland. Do you remember that song by Bulat Okudzhava, ‘When We Return to Portland’?”

Bulat Okudzhava, whose songs we sang when my parents’ friends gathered in the 1970s and eighties, had meant a different Portland. He probably didn’t give Oregon much thought. A poet, singer, and novelist whose father was executed in 1937 for Trotskyism and who fought against fascism in World War Two, Okudzhava would be devastated to know that in the twenty-first century, Russia has become a fascist state. The charges against his father, and later his mother, were fabricated, like any in the broad category of “enemy of the people” that equaled ten to twenty years in the Gulag, if not a death penalty. You didn’t have to be familiar with Trotsky or with his thoughts to be so accused.

“Tola, I can’t hear you. What are you saying?”

“How’s Slava?” Slava is his youngest son, twenty years my junior, who emigrated last year because of the war in Ukraine.

“He is no longer living, unfortunately.” A sad, somber voice. No, no. Is Dad thinking of someone else?

“Slava is fine. Your dad remembers his earlier life very well,” my father’s new wife explains when he and I are done talking. “He has clear days and confused days. Yesterday morning, he was trying to get me to take him to his lecture at Leningrad State.”

I recall listening to his lectures in my first year at the university. He was excellent. Eloquent, easy to follow.

How recent it seems. He quit that job when he moved to Moscow in 1990, the same year I left the USSR. I imagine how he must feel. Confused. Lost. The hearing problem must be an attempt to avoid revealing that he can’t answer. That he doesn’t remember.

I’m stuck in a painful inability to do anything more. I can’t visit. Not during Putin’s regime. And when Putin is gone, a black hole will remain. The dark gravity of lost conscience.

I can’t repair my dad’s mind. I grieve his gradually escaping self. I grieve a Russia that has lost its soul and will not regain it in time for either of us to see.

I grieve not being able to see him again, in this life.

 

A. Molotkov’s poetry collections are The Catalog of Broken Things, Application of Shadows, Synonyms for Silence, and Future Symptoms. His novel A Slight Curve is forthcoming from Run Wild Press; he co-edits The Inflectionist Review. Please visit him at AMolotkov.com.

Read more excerpts by the finalists for the Restless Books Prize for New Immigrant Writing. 

Erasure
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How To Sleep In Your Car

By COURTNEY KERSTEN

 

First, something must break.

For you, it’s your marriage. Your husband and his six-pack and fifth-a-day habit. Him and his blank job applications sitting in a pile on the floor. Him and his teary proclamations that your lives will never get better in California. Him saying you are the only thing he has: if you leave, I’ll have nothing. Does he see that you’ve wanted this the whole time? To leave? He must. Maybe it’s you that breaks. Your willingness to take it. Your eagerness to soothe. To pick up beer cans and cigar wrappers. Certainly, it’s the illusion that breaks. That it’s perfectly reasonable to marry someone only after months of knowing them. Did you even know what marriage would be? Did you only assume it would be all pleasantries and his-and-hers bath towels? Well, those are gone now too. It’s what you used to gather what he smashed on his way out. The dinner plates. Your bike helmet left in pieces on the sidewalk. You know what was left behind because he’s the one that walked away, but you’re the one that asked for the vow to be broken.

How To Sleep In Your Car
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