When I translate Claudia Masin, I feel like I’m ice skating. This is not a foolproof metaphor, I know. But what I mean, mostly, is that it’s exhilarating. Her long, deft, elegant lines; her line breaks, both graceful and unpredictable; her limber back-and-forth between the broadly rhetorical and the minutely descriptive: all of this, all of her language, structure, and sense of timing, forms a surface, a gleaming expanse that I feel free—I want to feel free—to glide across. Fast enough for a sense of wonder, the illusion of ease; not so fast that I don’t notice what’s around me. Or beneath me: the inherent spookiness of ice, the shadows under the surface, the plants and creatures stilled but still living where we can sense more than see them.
Like many translators, I grow weary of talking about “faithfulness” and “betrayal,” about whether it’s “possible” to translate poetry, about what gets “lost” in translation. These queries quickly become platitudes, and platitudes are tiresome. But what’s always relevant, always urgent, and always exhilarating to me about translation is the idea of respect. The practice of care. One of my favorite translators, Sophie Hughes, recently said in an interview: “I approach a text that is already complete, mature, sure of itself, and it’s my responsibility to look after it, to respect it for what it is (its nature or essence), whilst protecting it from linguistic butchery, from translationese, from too many mistakes or outlandish mis- and reinterpretations.” And how can we respect anything for what it is until we truly listen to what it has to say about itself and how it sees the world?