The rifle is heavy and hard in my arms, the butt jammed up into my right shoulder, just like Lee showed me. Peering down the nose of the gun, I can see the line of targets—coffee cans, plastic milk jugs, and Coke cans—lined up like birds on a fence. The air is cool and wild, and a breeze comes across the hollow carrying the sweet smell of hay and manure. Except for the herd of grazing Holstein cattle, little black-and-white smudges against the browning pastures, Lee and I are the only living creatures visible. Me and him and the gun with real bullets.
Sunday morning, Buckroe Beach. It’s early, before the kids and kites and coolers. A different crowd is here. Another breed of beach-lover.
A small group of Baptists emerges from the water’s edge. The men, burly and robust, call and jostle in boyish exuberance. The sisters, in flowing white, hover around one woman wrapped in a maroon beach towel like a rescued bird; damp curls cling to her forehead. She is radiant.
Just past the pier, the yoga class that started a few weeks ago has already doubled in size. The backsides of fifty-plus downward-facing dogs in every possible size, shape and color, stretch toward the heavens.
I like to find quiet mountain cabins where I can read and write over the weekends, and I always take my dog Millie. She’s a 60-pound tan dog with pretty eyes. A mutt. I got her at a nearby shelter nine years ago, and now she’s eleven.
A couple of years ago, we started going to a cabin in Virginia, about an hour and a half from my home in central North Carolina. The cabin was built in the 1940s, and it’s a ways down a bumpy dirt road, with no marked street address. There’s a creek on the property and a one-mile trail behind the cabin to the New River.
You arrive at the scene to play your part. Actors fill the stage, bodies motionless.
Stage right: Metal barricades and a long row of riot shields outlined by helmets, batons, cans of pepper spray, guns. Bodies of men behind it all. One body stands atop a tank, bullhorn raised to his face.
Stage left: Costumes include robes, vestments, yarmulkes, collars, habits. Props include holy books, prayer beads. Arms are interlocked.