By HENDRI YULIUS WIJAYA
Translated By EDWARD GUNAWAN
Content warning: Some offensive slurs that appear in the source text have been carried over into the translation.
Translator’s Note
Fueled by far-right nationalist politics and religious extremism, persecution and violence from both state institutions and the general public against queer and trans Indonesians have reached unprecedented levels—mirroring similar disturbing patterns worldwide.
Photo courtesy of author.
San Francisco, CA
Gold is all you notice at first. A triptych dressed in shiny monochrome. The center of it is just above eyesight, so you’re left looking up at of Keith Haring’s altar, Life of Christ, an imposing piece, big enough to hold most of your gaze and envelop your mind. Haring made the original cast in 1990 and it’s considered his final work. Grace Cathedral in San Francisco acquired this edition in 1995 for its Interfaith AIDS Memorial Chapel.
By AMMI KELLER
For Rachel, the plague ended in May of 2021, on the day she again touched a stranger.
This stranger appeared when Rachel entered the clothing optional area of Dessert Springs. The name was a pun, the resort’s sign featuring a cartoon girl reclining in a banana split boat. Only two of the nine hot tubs were occupied, both by white women naked except for full suits of what appeared to be rockabilly tattoos. Rachel and her wife SJ, both one month vaccinated, started filling their stock tubs. Then, as Rachel walked past the women on her way to the outdoor shower, they laughed.
By ELIANE MARQUES
Translated by TIFFANY HIGGINS
To Marielle Franco, city councillor, sociologist, and activist in Black and LGBTQI+ movements, who was assassinated along with her driver Anderson Gomes in Estácio in the middle of Rio de Janeiro on March 14, 2018. Those who ordered the crime have not yet been brought to justice.
We are full of bullets from AKs in our heads and in our necks
With stray slugs that enter our bones our backs
We are in the Ecstasy neighborhood
But not dying of love
Central Pennsylvania
Every Friday and Saturday night,
and sometimes Thursdays, too, we would drive
the highway out from the college town,
past farmland, turn down that road that led
deep into the forest. In the dark,
we parked and followed the unlit path,
By RAED RAFEI
In the living room of my parents’ home in Tripoli, Lebanon, an elaborate family tree is displayed in a golden frame. It is a constant reminder of a fatalistic vision of life’s ultimate purpose: reproduction. Males are depicted as branches; females as leaves. The thriving of the tree relies on branches like mine. A single man who bears no new branches or leaves could condemn an entire lineage to an end.
The walk to the outhouse was some thirty yards—across the bare back yard, past a fishpond filled in with sand after a turkey had drowned there, and through a gate at the garden fence—to a little unpainted hut behind two salt cedar trees. It was quiet inside, the murk tempered by sun slanting in between weathered boards. The hush was lovely—breezes outside cocooning the silence inside. When I was seven years old, I discovered solitude there. And the pleasure of staring. At men. In lieu of toilet paper, our outhouse was stocked with last year’s mail order catalogs, with pages of men’s underwear for me to hover over. I was several years shy of learning about sex—from a Roman Catholic booklet so primly informative that I pictured two fully clothed adults just returned from Sunday Mass, facing each other in straight-backed dining chairs and holding hands while some kind of mystical transference occurred between their covered laps. Though I had been to confession, I hadn’t yet discovered that my body could be an instrument of sin, of shame. Somehow, I had absorbed the need for privacy, for keeping the secret of my mail order fascination.
By BEN SHATTUCK
I was seventeen when I met David, back in 1916. Now I don’t very much care to count my age. It’s April 1972 here in Cambridge. White puffballs that must be some sort of seedpod have been floating by the window above my writing desk for days, collecting on the sidewalk like first snow.
In the dark blue space between night and morning, Kendra is biking to work in Philadelphia when she sees a flatbed truck, carrying a single steel coil, fueling up at the all-night Sunoco station on Baltimore Avenue. The coil is a giant roll of duct tape, its silver layers wound so tight it looks solid, rising six feet tall, and secured with heavy chains. It sits exactly in the middle of the trailer, loaded eye-to-the-side, as if it could roll right down and off the flatbed. There are words, truckers’ words, for this particular way of hauling a coil, but Kendra can’t remember them. What she remembers is the weekend she rode through Tennessee in her father’s orange Freightliner Cascadia to deliver a coil just like this one. The memory is six years old, but she is always finding reasons for it.
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