Think only of the past as its remembrance gives you pleasure.
—Elizabeth BennettPride and Prejudice
Nobody wants to hear about your trip.
—Amherst College Professor of English Theodore Baird
We don’t travel as a couple anymore, Bill and I, except for the shortest jaunts to Boston maybe once a year, in the summer to the Adirondacks to visit Bill’s brother and family, and to the Berkshires, where friends sometimes take us to indoor concerts at Tanglewood (Bill doesn’t listen to music outdoors). So I travel on my own, but more and more rarely: day trips with a friend, twice-yearly visits to Oregon to keep in touch with son Will and family, once a year or so to the Washington, D.C., area to see my sister, rare overnights to New York. I also dig in more closely here at home—not as closely as Bill does with his piles of books and constant reviewing and teaching at Amherst College, but still, closely.
“Miss Val! Miss Val!” A swarm of five-year-olds buzzes around me in the kindergarten playroom. Marni is standing in the middle, feet planted, lower lip sucked in, staring down her blood-coated finger from under her scrunched-up eyebrows as though the finger should have known better. This is leftover hubbub from bigger and scarier trouble in the courtyard, which involved a stuffed monkey, the edge of the sandbox, and a superficial but profusely bleeding head wound, but the ambulance has already left, whisking away the lollipop-loaded victim, and the droplets of blood are being cleaned up outside the courtyard doors.
The streets are named for German poets in my huge provincial Midwestern city. Dust whirls up from the tires of passing cars, lifting a veil over me, like Romantic longing. On Goethe, I want nothing more than to reach down and feel a lover’s big skull in my hands. On Schiller, lust subsides, among the wrought iron doors and grand steps, lined with hundreds of dollars of candles. Inside, patricians mingle in the high-minded friendships I desire for myself. About this, as so much else, the flowers in the window-boxes on Schiller are philosophical. Their arguments are convoluted, but concern the beauty of simplicity, freedom from need, and, even more often, the depredations of time. One fat peony speaks as if she were the Sybil: “Live with your century but do not be its creature.”
Urbino, a Renaissance jewel in central Italy. My first visit there in many years. I knew no one there, nor was I in touch with anyone from my grandmother Antonia’s family—assuming any were left.
One evening, as I was ascending a cobblestone street towards the city’s outer walls, I noticed a group of people gathered around an uncovered manhole. Intrigued, I moved closer. A group of amateur speleologists was about to begin a nocturnal exploration of underground Urbino; to my surprise they asked me if I wanted to join them. Squeezing down the manhole’s narrow, vertical, metal stairs, I found myself in a long tunnel. The guides began talking, but I wasn’t listening, mesmerized by the scattering flashes of their helmets’ lights. I felt I was physically penetrating the past—an imagined past. My father’s city’s past, unknown to him and to me.
Zack was slim and handsome, of mixed race, and from the Midwest. He had spoken early on to me of his “protestant work ethic,” and already in those first weeks, when everybody was drinking beer from plastic cups and enjoying the good weather, I would see him putting his words into action.
In this story, the gun
doesn’t go off. The sun
melts the pistol into a vase,
the intact barrel becoming a lip
to hold flowers. The un-murdered
kiss, their clothes sliding
to the floor, their orgasms proof
of a feminine ending.
I’m thinking of a classic geography text that explains how humans use rivers and mountains to mark their borders. The difference is that rivers help humans come and go from each other while mountains keep them apart. But from the textbook of my own travels, I know this isn’t true. The only real borders are those humans make themselves, in their own minds.
—Suddan Wisudthilak, Thai scholar
Two years ago, I stood aghast at the sight of a little island in the Moei River, the border between Thailand’s northwestern Mae Sot district and Burma, on which refugees from the latter had made their home.
“This is it—this is what they call a no-man’s-land,” said my friend, a local provincial administrator, who’d taken me there. “It’s not only that they lack a military force. For me, it also means there’s no humanity. Just look.”