I feel greedy, I have a frog in my throat because of this
expensive beer. I start to ask around, like a detective,
and immediately get some info
from the writer sitting at our table nearby,
whom I got to know just now. The house of Ashbery has likely mahogany doors facing
the square, probably where city hall is. I don’t even think about visiting without letting someone know first. I stop and read a few poems in a bookshop.
You won’t repeat the jokes, I say,
you’ll go around to all the apartments on Halloween with pumpkins, like I used to do
in my childhood, but then the main thing was trick or treat, not to force someone for an interview or a photograph.
At the second hospital in as many days, my father starts seeing crows. He points at the nurses’ station with his chin, speaks in perfect Polish, the kind I haven’t heard him speak in decades. His brain lights up momentarily with the speed and language of the young man he was when he first came to America, before Multiple Sclerosis and age started robbing his body. My father tells me to look, look, look. Tells me the roof is so thin, that the small one is looking for its nest. I can tell by his eyes he really sees it. He’s hallucinating, I say. I’m startled, then startled a second time when the nurse and doctor don’t think much of it. They tell me it’s ICU psychosis, the lack of sleep and all the beeping.
I create an occasion for my grandmother. I don’t call it anything, but it’s an occasion nonetheless. For the occasion we travel in her car to the park she shared with me when I was small, a little piece of valley we call the ice cave. For the occasion she chooses her blue flannel and a white fleece hat with flaps that would shield her eyes from the sun, except it’s misting. I wear one of her old coats, a black jacket with Mayan floral weave on the chest, a jacket I haven’t seen in decades. One of the effects of Grandma’s dementia: all of her coats are equally unknown to her now—one is not younger or older, one is not her good coat, none remind her of that fight she had with her son or her husband’s beer drunk resentment. Her husband is the reason for our occasion. Because he is not here. He is in a nursing home she cannot enter due to a highly contagious and sometimes deadly virus she calls the Corawhatever. He is stranded—cramped room, Fall Risk band on wrist—and she should be able to get to him, should be able to help. It’s all she can think about. And so, we go to the ice cave. Do you know how to get there? she asks. I think I do. I drive her car. I tell her at the top of a ridge that feels like my entire childhood, I used to be afraid of this hill. It’s still pretty scary, she says. At the bottom, the bridge is wider than it used to be, but it still bumps us, and in the valley, we pass the schoolhouse where, for a few years, my sister and I lived with our dad, putting scratch-and-sniff stickers on tooth-brushing charts. They painted it red, I say. Sure enough. Pine trees grown up on the hill where we used to sled, the last bend in the road, and we’re there. Small gravel lot by the sagging faces of sandstone and rushing creek. I don’t know if Grandma can make the mile-long trek, but I tell myself it doesn’t hurt to try. We go slow, notice the shape of the land without ferns and foliage for cover. I bend down and touch the lace of white fungi on a rain-soaked log. The warm days have brought the cranes back and melted all snow from the hollows, but ice in the cave is still possible. We won’t know until the end, until we’ve crested the hill obscuring the mouth. Is this it? Grandma asks. I can tell she’s tired, but I say, No, it’s a little bit further. I speed up on the last incline of rust-colored pine needles. White. Ice! I say.
On a crisp fall day in 1974, you are walking with your third-grade class up Central Park West to the museum. You smell the hot pretzels just before the statue comes into view. You want to pass by quickly in an effort to avoid the poop from flocking pigeons, but your best friend and partner for the trip, who is white and blond, slows your pace and squeezes your hand. She is frowning up at the statue, red-cheeked, the way she gets when she is angry.
“How come the Black man and the Indian man don’t get horses too? They’re just as good as the white guy.”
I killed a turkey with my car while thinking about empathy and the Brewer’s Spruce. I hit it with such force the bird flew across the highway landing in the ditch with the thistle and grass. I killed a turkey and didn’t turn back, but the light from the passing afternoon was like honey, and with the traffic steady at four p.m. on the two-lane road and the storm having just moved east, I considered the death of the animal a possible inconvenience to my daily commute. A temporary delay. But no—that’s not what it made me feel. In fact, I’d wished I reversed my car—I did not feel indifference for killing and thought perhaps my duty was to bury the animal, collect the feathers from the highway and gully (strewn there like a child’s game of marbles or rice, flowers across graves, split metal framework, diamonds) and string them through my yard on lines and sticks, decorate the children’s fort, or at the very least, light a candle for its soul. Perhaps strip its body of organs and skin and keep it for dinner. But I didn’t do any of those things. I kept driving, alert to the lingering startle of both bumper and bird. How does a turkey die? What part of its body stops working first? The heart? Did it break its backbone, its sympathetic trunk? Had it only been out foraging for spring buds and last year’s acorns? And what had I been thinking of empathy? —of certain identification with the mountains, of home, of wishing for political forces to cultivate a sense of care for this place I live, a kind of fellowship maybe, something meaningful, close to love. I was sad about the turkey, and the government too, until upon arriving home, I forgot entirely of the bird and death and Republicans when my daughter met me in our driveway, “Hi, Mama!,” half embracing me with a toothy smile and a bowl of crackers in her small hand.
Our plan was always to go home to Amsterdam at the end of March. By then, we will have been on the road for 200 days. But now home is the new coronavirus epicenter. The projections are that the Netherlands will follow the pattern set by Italy. With only so many hospital beds, respirators and medical staff, Dutch doctors will have to triage. They will treat the younger patients with a higher chance of survival. The others are on their own.
We have no good choices. Staying on the road presents its own dangers. Hotels are vectors for infection. So are restaurants and public transportation for so long as they stay open. We could hunker down in an AirBnB. But who will tell us when the lockdown begins or ends?
Sunday morning, Buckroe Beach. It’s early, before the kids and kites and coolers. A different crowd is here. Another breed of beach-lover.
A small group of Baptists emerges from the water’s edge. The men, burly and robust, call and jostle in boyish exuberance. The sisters, in flowing white, hover around one woman wrapped in a maroon beach towel like a rescued bird; damp curls cling to her forehead. She is radiant.
Just past the pier, the yoga class that started a few weeks ago has already doubled in size. The backsides of fifty-plus downward-facing dogs in every possible size, shape and color, stretch toward the heavens.