We are driving through downtown Columbus, away from the Greyhound station. I spent fifteen hours on a bus traveling from New York City to visit for Christmas, a holiday, my mother reminds me, that is not even about Jesus anymore. This is a thought she has reiterated over the years, yet it never prevented her from partaking in the holiday during my lifetime. The absence of a decorative tree and gifts reflected a lack of money, not a rejection of the commodification of religion.
Día 29 desde el huracán y sin luz. Todavía las jornadas en mi trabajo, por la falta de energía, son más cortas. Mi oficina, a la que llamaba (y ya todas mis amistades conocían como) las catacumbas jurídicas, se perdieron, por lo que nos reubicamos en la biblioteca. Intento llegar lo más temprano posible, para traerle agua fría a mi querido amigo y colega Francisco, para preguntarle a los demás cómo están, si han dormido, a Pabsi si tiene gas y saber cómo siguen su mamá y Lalo (el gato), y a la vez contarles o contarnos todos a modo de terapia de grupo que seguimos a oscuras, que algunos no tienen ni techo, que el gobierno nos amputa las esperanzas en pequeños trocitos, que muchos se han ido, muerto, enferman, emigran, permanecen….
Avery Farmerde Las Pisadas Del Insomnio / from The Footsteps of Insomnia
That must be the saddest piña colada in the world, I thought as I walked by Barrachina, the restaurant famous for being the birthplace of the Caribbean drink. This was a few months after Hurricane María destroyed everything we knew, and Old San Juan, an epicenter of tourism in Puerto Rico, was still without power. No one was drinking piña coladas. No one remembered that this place was the world’s idea of paradise. A lush, tropical island in the Caribbean with a landscape that offers all shades of green, blue, orange, red, pink, yellow, and purple. White sand and turquoise waters, ripe fruits, and a breeze that smells fresh and salty as the sea or deep and powerful as the soil. The sun is warm all year long, and the tropical humidity just makes it all feel more sensual.
Adál Maldonado’s photographic career is marked by surrealism and politics. And since Adál is Puerto Rican, both things frequently coalesce in images that are dark and humorous, introspective and ferociously critical. After studying at the San Francisco Art Institute, he spent several decades working in close contact with the the Nuyorican scene, creating a conceptual “embassy” and “passport for Puerto Ricans,” U.S. citizens who frequently get treated as foreigners in the United States because of their language, race, and culture. El Puerto Rican Embassy, which today has its own website, was designed to represent: “a new generation of experimental Puerto Rican artists working at the margins of established art movements – who take risks which illuminate contemporary issues, question established cultural aesthetics and challenge dominant political issues.” He has published seven books, the most recent of which are I Love My Selfie, in collaboration with Ilan Stavans, and Los ahogados / Puerto RicansUnderwater, a series first published through social media. In 2016 he relocated from the island of Manhattan to the island of Puerto Rico. (In)visibility and identity are the central concerns of his works, which he has explored extensively through self-portraits, celebrity portraits, and staged photography.
Whitney BrunoMuerto Rico: The Recent Portraiture of Adál
We thought it was just going to be a tour of the defunct coal mine’s aboveground facility, which was already troubling enough. The winding wheels and framework for the conveyor system at the “pit head” were like the superstructure of an abandoned carnival, like the one I’d read about near Chernobyl.
By lunchtime, Beijing had reached 102 degrees and our four-year old twins were hungry. We’d spent the morning exploring the shadeless Yonghegong Lama temple and now sought out the refuge of the simple vegetarian buffet nearby where my vegetarian husband and I had had a transcendent meal on our last trip six years before. To our dismay, it had been, according to a nearby security guard, demolished. One of our twins emitted hangry squeals, the other went boneless. The air was dense with humidity and pollution. On our way to the temple from the subway stop at the top of Yonghegong Street, we’d passed another, fancier-looking, vegetarian restaurant and so we elbowed our way all the way back up the narrow corridor of manic Buddhist commercialism thick with incense and the calls of hawkers selling religious tchotchkes and crowds of midday worshippers and tourists; we drowned in sweat.
It was the summer of 2013, a formidable summer in Egypt. We walked from our villa toward the sea, carrying collapsible aluminum chairs, bags of cucumber-and-cheese sandwiches and pea-sized yellow grapes that are called banaati—literally, “girlish.” This had been our ritual for the past seven Fridays. My grandmother walked ahead with my aunt, and I followed floppily in their morning shadow. We spent every weekend at Qariyet El Muhandiseen, one of many gated compounds that have sprung up in the last four decades, providing summer getaways for the Egyptian elite. Completed in the late eighties, only twenty-six kilometers west of Alexandria, this one in particular is considered démodé.
When people speak of my city’s river, they say: declined. What they mean is: dry. Only modern cities can survive on the promise of water. Early people settled just east of the river, on the then-fertile floodplain that offered easy access to water, mud, fish, grasses, all the necessary components to forge a life in the desert. In the summer, I imagine cool breezes.
Tucson lies in a valley between four mountain ranges, so each range becomes a landmark. A trained eye can decipher a way through the desert using these mountains alone, though this eye will also see the lines of cottonwood trees, will find where water runs silently underground—the Santa Cruz River (translation: “Holy Cross”) long buried under a bed of pummeled stone, sand, bits of mica.