What if I told you some of the most enlightened women I knew in youth took to the beach and spread oil across their shining décolletage in order to receive the divine? To place themselves in the present and in the path of nature, gazing for hours at an uninterrupted horizon?
Think of Buddhist monks in Tibet sitting cross-legged and naked in the wild, practicing g tummo, the art of inner fire, drying wet sheets on their bodies, melting snow with their minds. It is a matter of radiance and belief, harnessing the power of breath.
When the drugs came, they hit all at once. It was the eighties, one in ten residents slipped into the deep of heroin addiction—bankers, university students, carpenters, socialites, miners—and Portugal fell into a panic.
After the mine fell quiet, the town slowly went to sleep. The barber changed his hours to Thursday and Friday, by request only. The bank hung a handwritten note to transfer accounts and securities by the end of the month. The last passenger bus pulled up to the curb and drove away.
The streets lie empty now, so quiet you can hear the leaves breaking from their branches. Ghosts on the baseball diamond, in the bowling alley, in the gymnasium. Long shadows across overgrown grass. The afternoon sun sinks early into the mountains.
We agonize over breakfast choices in the towering Ferry Building food market, then walk the piers eating flaky empanadas. But it’s cold and too windy, February, so we turn inland toward North Beach. Our cousin, a local, will meet us there for lunch. He’s suggested a tour of the neighborhood’s old Beat Generation haunts.
My twin sister and I are visiting San Francisco, ostensibly to see a concert but also just to see each other, since a year ago she moved away to the suburbs of Philadelphia. For the few short days we’re here, the West Coast experiences torrential rain. LA is flooding and the Bay Area is even drizzlier than usual. Becky and I are strategic—Saturday is going to be the driest day, and we want to see everything.
Outside the town of Price stretched hundreds of miles of dusty sagebrush ringed by near and far cliffs of dirt and rock. Yet in the little town proper, thanks to a primitive grid of irrigation canals—mud walls buttressed by ancient Model-T wrecks—there were grassy lawns and trees, like the glorious apricot tree under which my father, my mother, my sister, and I sat that late summer Sunday afternoon with the Russian couple whose names I can no longer recall.
He calls me and says, “I got a good North Country story for ya.” Then after the story he says, “I don’t know, man. I just feel like it would be cool to write something about the people up here. They’re such fuckin’ characters.” Or he’ll say, “If we could just write something about Mom and Dad, you know. I think our upbringing was super unique.” He has also talked about writing rants about people who don’t know the fucking speed limits around here, who hold him up on the two-lane highways that wind through our mountains. Or about making a website that would provide snarky news about the North Country, with headlines like Wilburs Still Fucking Inbred and Way to Fuck It Up, APA. We’ve been having one-way conversations about his writing projects for years. Sometimes he talks about working on them together, and sometimes he talks about doing it himself. I tend not to say much.
The paintings may be best known for what they are not. They were made on the heels of work now considered Matisse’s most groundbreaking, the paintings from the period between 1907 and 1917 when he engaged with the early perceptions of modernism. His trajectory through these years widened his ambitions and shows him becoming more cutthroat within them, first leaving behind the saturated exuberance of fauvism, then, by degrees, flattening color and form into strange and austere near-abstractions.
The Radical Familiar: Matisse’s Early Nice Interiors
We are barreling north out of Salt Lake City, and David is talking about the clouds. “They don’t look like the clouds in the East,” he says. “They’re uniform, but fuzzy.” Out the window, the topaz sky shimmers over the mountains. The snowy peaks echo the color of the fuzzy western clouds, which stretch across the air like floating bedsheets.
I was riding the F train home the other day reading Colson Whitehead’s The Underground Railroad. The local went express at Jay Street in Brooklyn, and I exchanged an exasperated smile with a woman on the platform. “Is that good?” she asked, pointing to the book. “I’ve been meaning to read it.” I called Whitehead’s disturbing way of mixing history and invention in his novel about slavery, “steampunk abolitionist” and she liked that. Manners obliging, I asked what she was reading. “Something with Ove in the title.” It was funny in surprising ways, but she couldn’t remember the name. We agreed nothing induces amnesia like being asked what you’re reading. The name and author came to her on the local. A Man Called Ove by Frederik Bachman. I promised to look it up. I got off at the next stop feeling rich for our impromptu book club, and grateful for a moment of literary communion that’s all but disappeared.
Hoisting our backpacks, my students and I start up a narrow staircase that points us left and right. In November 1820, John Keats and his friend Joseph Severn climbed these stairs to two small rooms above the Spanish Steps, ready to stay until the end, which they knew wouldn’t be far away. Nevertheless, they rented a piano. Getting that piano back downstairs must have been a nightmare. Not to mention the armloads of drapes and rugs, and the sheets and the pillows, and the mattress, stained with sad rings of blood. But it was the law: all movable furnishings of a consumptive’s sickroom, even the wallpaper, must be burned. And then, on a late February day in 1821, would have come the carrying-down of Keats’ small body itself: a twenty-five-year-old man, five feet tall and wasted to the weight of an adolescent, the luminous eyes closed for good.