In Susan Sontag’s short story “Project for a Trip to China,” the unnamed narrator is invited on a junket by the Chinese government. The project unfolds as a loose association of daydreams, epigrams, facts, and memories triggered by the promise of this future trip.
The first empty ring echoed all over the room. Since we had left the island, the phone-bridge had been an effective method to recover some of the sounds that, in their absence, made our exiled evenings emptier. But when they failed to answer, uncertainty and impotence took control. It was still early there. Only the low-pitch whistle of the still-weak wind caressing the tops of the palm trees, that ambiguous premonition that could sway either way. This time it would be real. But not yet.
Se acabaron las promesas, / decían nuestros carteles. [The promises have run out, / our signs said.]
So many perfectly good words have been ruined: Promise. Paradise. Free. Even: Like. Love. Friend. We know that the task of the poet is to renovate ruined words, to make language livable again. To make sure the mouth doesn’t hang off its hinges. To make sure the flame of the tongue stays lit in the storm of speech. But what happens when the poet tires of her labor? In English, this word for work is the same as the word for what a woman must do to push a baby out of her body and into the world. Mara Pastor’s new book of poems, Falsa heladería (False Ice Cream Shop) emerges from a double exhaustion and takes a big breath—then lets loose a current of sound—from the other side.
Natal Promise, Natal Debt: On the Recent Poetry of Mara Pastor