I was leaving El Rafidayn supermarket in Ramallah. I had bought coffee, wet wipes, and two cans of tuna. One of the Israeli occupation’s patrols was parked at El Rafidayn roundabout. I was alone in the area, and the hour was approaching midnight. The patrol blew its impudent horn. I ignored it and kept my course due home. But a soldier opened the window and called out, “Come over here, monkey.”
Abdelghaffar, owner of the tallest building in the quarter—built by the sweat of his brow, as he reportedly doesn’t tire of saying—is pacing up and down his rooftop, stressed about the stray dogs that have been disturbing the neighborhood’s sleep with their nonstop barking every night—Abdelghaffar’s sleep is more affected than anyone’s, his home being the highest in the neighborhood and receiving the noise from all directions at once.
Abdelmajid Haouasse’s transportive short story “A Hot Day” is a highlight of Issue 21‘s portfolio of fiction from Morocco. An award-winning scenographer, director, cinematographer, and author of short fiction, Haouasse is interviewed by The Common interns Sofia Belimova, Olive Amdur, Adaku Nwokiwu, and Eliza Brewer, with the assistance of Nashwa Gowanlock, who translated the interview as well as the original story. Here, Haouasse discusses his story’s unique narration, the translation process, and drawing inspiration from the Moroccan city of Asilah. This is the second of two interviews conducted by the summer interns with Issue 21 contributors; the first is with Latifa Baqa.
Language Is a Living Substance: An Interview with Abdelmajid Haouasse
They came at four o’clock in the morning and I was too sleepy to get out of the way in time. They trampled on the big trash bin and planted their heavy boots on the mass of bodies. My hand was crushed under someone’s boot, along with Emad’s arm. I gasped silently. Then someone started lifting my leg, which was stuck under Youssef’s stomach, and then my body too. I clung on to Youssef’s clothes, but the hand lifting me was much too strong for me. I suddenly found my head swinging through the air. I stiffened my neck to try to control it, but it was no use. I couldn’t make out where the voice giving orders was coming from but it was definitely from above.
Morocco has long been associated in the Arab imagination with magic and superstition, casting off mystical curses and exorcising jinn from the body. The word “al-Moghrabi” (“the Moroccan”) has itself become yet another qualification claimed by those who work in this parallel world, adding it to their names, some going so far as to christen themselves “Sheikh from Morocco.” These are the men one hears about from time to time, those who help ancient treasure-seekers get their hands on spell-protected troves, perhaps of the sort guarded by serpents.
An Orient Free of Orientalism: Magic, the square, and women in Moroccan short fiction
Marzouka? She’s carrying a bundle wrapped in a cloth on her back, and her earrings sparkle. Marzouka comes closer, and I move closer to her. The sun is scorching, and her large earrings are blinding. Should I greet her? I kiss her hand, so she kisses me on my forehead. I kiss her cheek, red like the late-afternoon sun. “Let me be your son,” I say to her. “And carry me like that bundle on your back.”
Prickly pear cacti are always squat and spindly bushes—that much I know. The exception to this rule, however, is the prickly pear grove found in my grandfather’s village. It’s lofty. It towers into the sky, its foliage so dense it always struck me as foretelling of a secret that was to be hidden away for good in its myriad crevices and shadows. And what intensified this feeling in me, and brought me to the conclusion that cacti are far from innocent, was the sight of our beautiful, fair-skinned friend Heaven running to the prickly pear one day and trying to hide among its limbs and behind its broad, swollen leaves. She looked like the heroine of a fairy tale fleeing a terrifying kingdom.
Little beads of sweat were pouring off her forehead, her cheeks were even rosier than usual, and when she almost slammed into me on her way past, a shivery thrill went through my body, a strange jolt of energy. Heaven did not seem to be the same sex as me, even though I knew her well and I had seen her bathing in her birthday suit more than once; just like me, she had untamable, bouncing breasts. But deep down inside, Heaven was fundamentally different from me, as—in utter contrast to most girls in the village—she existed in a constant state of awe. She lived among us, but her almond-shaped eyes seemed to be seeing another world, about which we knew nothing at all. And what was stranger still was the color of those eyes of hers: they beamed out a brilliant sky blue that made her the talk of the entire village. Despite everything that was said about her and her eyes in the village back then, I didn’t understand anything about that awe they shone with until I grew up. As an adult I finally came to understand, with the benefit of hindsight, what the grown-ups had been hinting at about the djinns that had taken up residence in Heaven and imprisoned her in an invisible box called Desire.
I’m frightened of everything. I walk around with my abnormal body. I haven’t learned to accept it yet, this body that bulges in every direction. Now I have two round lumps jutting out of my chest, and shrubbery growing in my armpits and between my legs. And then there’s the fear that’s plunged itself deep inside me.
I know a man whose heart is instructed in Bedouin life. He knows the desert and its moods, and has learned early on that it doesn’t like to be challenged. I know him walking without pause, teaching his feet and his heart the ways, walking slowly and deliberately, the trails trembling beneath him. Aimlessly he digs into the sand of the earth and settles nowhere, for his early existence taught him that a real Bedouin doesn’t settle except in death. He may pause, but if he does, life sneaks up on him with its poison. With every pause comes an ache. The trick is not to overcome life’s problems, but to understand its laws.
—We simply must get a band in to play at the women’s section of the party. A party’s nothing without drumming and dancing.
—If my first wife demanded that of me, I would never have granted her wish. But you…you know the place you have in my heart.
Nuwara was twenty-two years old, slight, and a little snub-nosed. What made up for that, however, was the rosy bloom of her cheeks and the existence of that exquisite mole between her left cheekbone and her nose. And although her clothed body didn’t stand out as anything special, when she was naked and in the hands of a man, she became a real woman. She was tastier than any fantasy, as sweet as a ripe fruit out of season. Any man could see that. That’s why Ahmed was saying to her now:
—You know I give in to all your demands. But a male band performing to a group of women? I can’t imagine that.