I walk in and find the women there in the large hall. I can hear their soft, melodious voices, which means there is no man around. (More accurately: there is no man doing all the talking.) I instinctively head toward them, like an animal finally encountering its species. I take a seat and wait for my turn. Before I came up to the therapist’s clinic, I had run into Fast Lubna—with the hazel eyes, the kohl always smudged, and the newly blonde hair—outside the entrance. She was on the phone. She was dressed in black leather pants and a black leather jacket. I thought she smiled at me, but she didn’t move the phone slightly away from her ear to give me a warm hug as she would have usually done. She used to dress more normally, less severely, before she adopted this style and dyed her long hair blonde. She surprised me. The transformation of the vast majority of women I know since the eighties of the last century has been toward the hijab and extreme modesty, away from modern clothes.
An hour from Marrakesh, a car delivers my friend and me to Imlil for a day-hike in the High Atlas Mountains. Judging by the heavy-gauge North Face jacket and ice-climbing boots worn by our guide Abderrahim, it’s clear I’ve miscalculated trekking in Morocco in February. I scan the snowy peaks and wonder how I will fare in my paltry jacket and no hat. And there he is. He sits patiently, about five feet from me, looking timid and cold. His head tilts downward, and although there is no eye contact, I sense he knows I’m there. I’m overtaken by a swell of tenderness and yearning, and I say to my friend, “I think this guy just AirDropped me his heart.”
Avenue Mohammed V is silent and desolate this late at night, empty apart from a few stray cats meowing like newborn babies; it’s a creepy sound. Then a she-dog ambles up, stops in front of me, and raises her tail at a black male dog limping past. A single bark of seduction from her and he’s mounting her. They’re cleaved to each other, clinging on, and she shuts her eyes in ecstasy, surrenders to his movements. A delicious tingle runs through me. How lucky they are! They do it in public. They’re shameless—as the saying goes, “Not only God sees them but his servants do too.” They don’t have to worry about a police patrol, or about what people will say.
They were first brought together digging up other people’s trash, trying to keep starvation at bay. And since that first encounter at the public dump on the outskirts of Marrakech, the two were inseparable.
Abbas gave him the name Minouche and saw him as the son he had never had. Abbas, whose mind was addled with the blind fog of hashish and such obscene quantities of alcohol as would have been enough to wipe out an entire building, was also a bohemian painter whose days blustered by in anxious gusts.
Like everyone else on the train to Roskilde, his eye was caught by the woman in the tattered dress handing out candy to all the children in the carriage. When she reached him she gave him a piercing look and said, “Although I usually give candy to children only, you deserve a piece, because you’re just a big child yourself.” He took the candy and stuffed it in his jacket pocket as he stared after her until she vanished into the next carriage.
I’ve come to a club called the Rose Bar with friends.
The place is perched on an outcropping of rocks overlooking the stormy Atlantic Ocean in Casablanca. On the patio, which opens to the sky, sticky drops of rain fall from the dark and sparkle in the club’s slutty pink and blue lights. Glass retaining walls block the spray from the waves that crash against the rocks below.