Through radar, the Americans made contact with the moon, which of course is exciting. But the most important event of the week happened with my cornstalk.
In my backyard, in a pile of dirt the gardener gathered, something was born that might have been just plain grass—but that I discovered was a cornstalk. I transplanted it to the narrow flowerbed in front of the house. The small leaves were dried out; I thought it was dead. But it revived. When it was the size of a palm, I showed a friend and he declared disdainfully that it was actually grass. When it was the size of two palms, I showed another friend, and he confirmed that it was sugar cane.
“It’s Borges, the other one, that things happen to,” wrote Borges. This is a statement that makes me think of my other self, the other Laughlin who lived in another world, another time, as another self in another country—as we’re always another when we live outside our native land.
When I met with Alison Entrekin for this interview, the first thing I noticed was all the books she carried with her: fat dictionaries, field guides on botany, one on the birds of northeastern Brazil—the type of book generally known only to birdwatchers and ornithologists—not to mention a copy of Dylan Thomas’s 1954 radio drama, Under Milk Wood. I thought, only in the hands of a translator, an obsessive sort of word junkie like Alison, could such an assortment of books assemble.
We sat down to discuss her work in a coffee shop/bookstore in Santos, Brazil. As we made small talk, Alison, almost in passing, nodded toward the bookshelf above us lined with guidebooks on Brazil for gringo tourists. She explained that she had translated many of these guidebooks into English, a long time ago. She told me this, it seemed, neither to emphasize the extent of her work, which is no doubt impressive, nor to boast—and there is much to brag about—but in a self-reflective sort of manner, more to herself, as if surprised by how far she has come, from translating tourist guidebooks to now being the most sought after English translator of Brazilian literature. Her long list of translations includes works like City of God by Paulo Lins, Cristovão Tezza’s The Eternal Son, Chico Buarque’s Budapest, Clarice Lispector’s Near to the Wild Heart, and Blood-Drenched Beard by Daniel Galera.
Playing Frankenstein: An Interview with Alison Entrekin
Lusophones love to tout the uniqueness of their (our) language, and in even the most roundabout of metalinguistic conversations, all roads eventually lead to saudade. But aside from a vague quasi-mysticism about loss that surrounds the word, the meaning is straightforward—saudades tuas, I miss you. Saudades de Portugal. I miss Portugal. Loss, longing. We have tools in English that serve to get the point across quite easily.
It’s July 2020. I am supposed to be in Portugal for the tenth edition of the DISQUIET International Literary Program. Instead I’m at my home in Amherst, Massachusetts, about half a mile from the very common the magazine that you hold in your hands is named after.
The Alentejo is the landscape of heartbreak. Or at least it was to me. Even its trees are clearly loners, set apart from each other at distant intervals across miles of sere brown fields. The Alentejo is all about waiting, from its numbered cork trees, with their skinned underbellies between harvest years, to the fabled, and perhaps fictional, nun Mariana, writing from Beja to a lover who will never come back. The Letters of a Portuguese Nun have been awaiting an author, an answer, for three and a half centuries now. Once celebrated for sparking a revolution in the European epistolary novel, now considered out of fashion even in Portugal, they remain a literary enigma, the country’s Mona Lisa.